| From
Tehelka Magazine, Vol 7, Issue 07, Dated February 20, 2010 |
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No Mad Women
In The Attic
An all-woman panchayat in Haryana is breaking
stereotypes to carve its way into the system,
showing men their place. NEHA DIXIT reports
Woman is immeasurably man’s
superior
MAHATMA GANDHI
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Determined Ashubi Khan,
47, decided to include only
women in her panchayat
Photo: TARUN SEHRAWAT |
THE PANCHAYAT Ghar in
Neemkheda village in Haryana’s
Mewat district is right in its
middle. Adorned with a kitchen
garden on the campus, ducks and dogs
make a perfect domestic set-up. Symbols
of machismo embellish the wall with four
rifles, eight bullet belts and deerskin.
Ashubi Khan, 47, the sarpanch, and the
nine panchayat members drop in within a
minute of each other. They shake hands,
giggle and settle down like excitable
schoolgirls. When we introduce ourselves
to Ashubi, she holds the business card
upside down. Even the police officer on
the way sounded skeptical: “An all-woman
panchayat? This is Mewat. Not possible.”
Another panchayat member, 60-yearold
Sakina, notices our discomfiture.
“We are all anguthateks (illiterate),” she
says, smiling. “We have memorised the
panchayat policies and our children read
and write whatever is required.”
After the 73rd Constitutional amendment
of 1992 mandated that one-third
of all panchayat seats across India be reserved
for women, Neemkheda was
made a reserved constituency. In 2005,
Ashubi, the daughter-in-law of the first
family of Neemkheda village, was elected
as sarpanch. In a feudal setting, Ashubi’s
election wasn’t path-breaking. What was
was the day of Ashubi’s election. “I was
told to choose members” she recalls. “I
said I can only work with women.” The
men protested, but Ashubi used clout to
garner support. One woman from each
of the nine village wards was elected, and
the all-woman panchayat was formed.
Apart from illiteracy, gender was also
generously used against them. “The men
ridiculed us saying women are meant
only to dance inside the house,” says 56-
year-old Salma. “We said why are we then
made to work in the fields, fetch water,
fetch wood? They said the panchayat is
different. We said just wait and see.”
POWER PUNCH
Connected Neemkheda
village to the inter-state
Ujina canal. Tap water to
reach the village soon
Primary school
upgraded to secondary
school. Enrolment shot
up from 97 to 800
Built a pucca road, primary
health centre, girls’ junior
school and 72 toilets |
All the panchayat members are above
40 years of age. They say their age helps
them get rid of unnecessary baggage. “Becoming
a panchayat member is educating,”
says Mohammeddi, 54. “Before this I
didn’t know that even for simple things
like water the panchayat has to implement
policy.” The panchayat’s greatest
achievement is that it has managed to
connect their village to the inter-state
Ujina canal that flows from Delhi to Rajasthan. Before this, 79-year-old Asini had
seen women fetch water twice a day from
a pond 2 km away for 50 years. “On top of
it,” she says, “these insane men insisted
that we wear a burqa in the evenings.”
Mewat suffers from water scarcity,
has negligible irrigation and is entirely
dependent on rainfall. Even though the
village has been connected, the pipeline
is still to be laid. “The bureaucrats treat
us with contempt,” says Ashubi. “We
don’t understand their khadi boli (Hindi). Because we are illiterate, they
think that we are good for nothing.” Yet,
these women have managed to push the
irrigation department to open the
sluices. They hope to see tap water in the
village soon.
THE PANCHAYAT set new standards
in assertiveness when it forced the
local block development officer to
grant permission to start a girls’ junior
high school. “Once, the school opens, a
lot of girls who otherwise could not go to
school earlier will now be able to study,”
says Bakhtiar, 45. Mewat has one of the
lowest sex ratios of 893 females per 1,000
males in India, lower than the national
average of 927 per 1,000 males. The district
also has one of India’s highest incidence
of child marriages and teenage
mothers; a maternal mortality rate as
high as 166 per 1,000 births; 98 percent
female malnourishment; and an average
family of eight members.
Among others, a primary school has
been upgraded to the secondary level.
Enrolment has shot up from 97 to 800.
A primary health centre, a pucca road
and proper regulation of government
ration shops are other feathers in the
panchayat’s cap. The panchayat has
also built 72 toilets. “Not having toilets
was good because that was our only time
out with the friends,” says Firdaus, 48,
with a chuckle. “But not if you had a
running stomach.”
The adult literacy programme is also
a big hit. Says Sarpanch Ashuba: “We
may be able to read what you have written
about us when you come next year,
so don’t compare us to Rabri Devi.”
‘Men Misruled
For 17 Years’
Sarpanch Ashubi Khan, on
managing a women’s brigade
in a jungle of patriarchy
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Why did you ask for an all-woman
panchayat in your village?
I had never stepped out of the house
all my life. Suddenly, I was expected to
preside over a team of 10. Wasn’t this
the logical solution?
What was the response to your
decision to only include women?
Villagers lampooned me. Some said, “Bahut advance ban rahi hai.” [She
is trying to be too ‘advanced’.] But
the women were thrilled. The older
ones were most supportive. One said
to me, “My son is an alcoholic and
wastes my entire income. Now you
set him right.” For the male panchayat
members, alcoholism did not merit
punishment. For us, it became the
number one crime. Now no alcoholic
in Neemkheda gets home-cooked
food.
Male panchayts did
not punish alcoholics.
But now, no drunkard
gets home-cooked food
How do you rate the work of your
panchayat compared to those that
the men ran earlier?
The men ruled the village for 17 years.
They never called meetings. Funds
were misutilised for organising gigs
and fairs. Now, we have regular weekly
meetings where we proceed according
to a priority list.
How seriously do the men take
your work?
The onus lies on us to prove ourselves.
We take our work seriously. So when
we are in a meeting, we don’t break
away to cook food or answer our husbands’
summons. They mock us, but
we aren’t bothered.
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