| Bilkis Bano's Brave Fight
Gang-raped and left for dead alongside
14 members of her family in Gujarat in
2002, she has won the first-ever
conviction in a riot-related rape case. S. ANAND on her journey for justice
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| Photo:CHERIAN THOMAS |
JUSTICE HAS been a fugitive in the Republic
of Gujarat, but sometimes it finds
refuge in neighbouring Maharashtra. In
2006, the retrial in a Mumbai Special
Court of the Best Bakery case — the
burning to death of 14 Muslims on March 1,
2002 in Vadodara — involving the much-maligned
witness Zaheera Sheikh, resulted in nine
of the 17 accused being sentenced to life imprisonment.
Now, the Mumbai Sessions Court’s verdict
after the in-camera retrial in the Bilkis Bano
gang rape and mass murder case reinforces the
point. Thirteen of the 20 accused were convicted
on charges of criminal conspiracy, rape and
murder. Additional Sessions Judge UD Salvi
awarded life imprisonment to 11 accused and
three years’ jail for the head constable of
Limkheda police station for framing a false complaint.
One policeman died during the trial. This
is also a landmark judgment, as Supreme Court
lawyer Vrinda Grover points out: “For the first
time in post-independence India, a communal
riot-related rape case has seen conviction.
”
Sexual violence against women has been used
as a key weapon in the many communal riots
and pogroms in India. Yet, as feminist legal activist
Flavia Agnes says, “The scale and extent of
atrocities perpetrated upon Muslim women in
Gujarat far exceeds any reported sexual crime
during any previous riot in the post-independence
period.” According to lawyer Indira Jaisingh, “Women are targeted because they are
perceived to be bearers of identity. Such violence
was part of the genocide in Rwanda too.”
Bilkis was raped on March 3, 2002. Soon after
news of the post-Godhra violence reached Randhikpur village in Dahod district, Bilkis, who
had been at her father Abdul Issack Ghanchi’s
place, was traveling with her relatives from one
village to another in search of a safe refuge. On
the afternoon of March 3, a gang of 30 Hindu
men — wielding sickles and swords — descended
on the entourage of 17 near Pannivella
village. Bilkis and her relatives knew most members
of the gang since they were all from their
village, Randhikpur. Fourteen of Bilkis’ family
were murdered. Shailesh Bhatt, one of the accused,
killed Bilkis’ 3-year-old daughter Saleha — smashing the infant’s head on the ground.
Bilkis, five months pregnant and 19 years old,
was raped by Jaswant Nai, Govind Nai and
Naresh Kumar. She was left for dead. Regaining
consciousness after two hours, she says in her
deposition: “I found myself naked. I saw dead
bodies of my family members lying around. I got
frightened. I looked around for some cloth to
cover myself. I found my petticoat... I was carrying
fear in my heart. I felt that I was saved by
God. I went sitting and squatting up the hill. As
I proceeded, I saw the dead body of [my cousin]
Shamim’s newborn daughter. Many dead bodies
were there. I did not try to know whose dead
bodies were lying there. I stayed at the top of the
hillock the entire day and night…”
BILKIS SUBSEQUENTLY sought refuge in an
Adivasi home, gathered her wits, and
bravely made her way to the Limkheda
police station. Like in almost every other case,
the derailment of justice began right here. The
police threatened her, saying if she insisted on
filing charges of rape the hospital authorities
would administer her a “poisonous injection”
and kill her. She says, “I was frightened but I told
them to write what I was narrating.” The police
did not. They wrote a distorted and truncated
version stating that about 500 unidentified persons
came and attacked Bilkis and her relatives.
The FIR did not record even one of the 12 persons
Bilkis named. Says Harsh Mander, social
activist who has been tracking the Gujarat genocide, “This was the pattern. In most cases, the
accused were not named, and instead the violence
was attributed to anonymous mobs. Omnibus
FIRs were filed in advance by the police,
clubbing several incidents — involving sometimes
hundreds of witnesses and accused — in
single complaints, to render investigation completely
unwieldy and confused.”
The Limkheda judicial magistrate predictably
closed the case on March 25, 2003. Backed by
activists and civil rights groups, Bilkis, the only
survivor of the massacre, then moved the National
Hunan Rights Commission. The NHRC got
senior counsel Harish Salve to argue her case in
the Supreme Court. The NHRC-backed Bilkis petition
in the SC sought the quashing of the
Limkheda magistrate’s order, an inquiry by the
Central Bureau of Investigation, action against
erring Gujarat police officers, and compensation.
On December 18, the SC directed the CBI to
take over the investigation. Soon, the results followed:
the CBI arrested 12 accused by January 22,
2004; and by March that year arrested two police
officers as well. The CBI’s final report also mentioned gross violations by and complicity of the
Gujarat police. In May, Bilkis, facing threats, was
given CISF protection. In July, Bilkis sought the
transfer of the case outside Gujarat; in August
2004 the SC obliged and even sought the appointment
of a public prosecutor by the Centre.
The CBI discovered several packets of salt
while exhuming human remains from a mass
grave in Dahod where Bilkis’ family had been
buried. The CBI found that 60 kg of salt had been
used in March 2002 to ensure early disintegration
of the bodies; but fortunately the high moisture
content in the soil countered the salt’s effect.
Justice in Bilkis’ case was achieved not merely
by the transfer of the case out of Gujarat. Given
the intimidation and abuse of a witness like Zaheera
Sheikh in the Best Bakery case, the manner
in which the team around Bilkis ensured
witness protection played a crucial role. One of
those involved with the case, who prefers to remain
anonymous, says, “There was a broadbased
team, involving a cross-section of people
and activists, who gave Bilkis emotional, material
and legal support for six years.” As Grover sees it, “It is clearly not enough to have a strong case.
That’s the reason why convictions in such cases
are few and far between. An entire cast of characters
has to generate a support system to make
the criminal justice system work. It becomes a
movement. And Bilkis’ became a test case.” Witness
protection is the duty of the State. But for
Bilkis, the women’s movement and a network of
activists have provided the protection.
MORE SPECIOUSLY, every effort was made
in Gujarat to subvert justice with the
State becoming an active colluder in
ensuring injustice. Says Prashant Bhushan, senior
advocate, “The communalisation of Gujarat’s
justice delivery mechanism over the last several
years was reflected not only in TEHELKA’s October
2007 sting. Communalisation has set in at all
three levels: investigation, the prosecution that
involves the police, and the judiciary itself.”
Defenders of Gujarat say that in the 1984
anti-Sikh riots cases, the first conviction happened
only in 1997, and convictions in the 1992
Bombay riots came in 2007. However, as
Bhushan says, “In Gujarat the problem is compounded
by the fact that the entire government,
from the chief minister down to the constable,
is totally communalised.” Jaisingh argues that if
the Gujarat government believes in justice, it
should appeal against the acquittal of doctors
and some policemen in the Bilkis case. “If the
Modi government does not appeal, this shows
its complicity,” she says.
The strongest indictment of the Gujarat government’s
complicity, of course, came from the
SC judgment on April 12, 2004 in the Best Bakery
case, when it said, “The justice delivery system
was being taken for a ride and literally
allowed to be abused, misused and mutilated by
subterfuge.” The investigation was “perfunctory
and anything but impartial, without any definite
object of finding out the truth to book those who
were responsible for the crime. The public prosecutor
appears to have acted more as a defence
counsel... The role of the state government...
[suggests] that there was no seriousness... in assailing
the trial court’s judgment.” The SC also
rapped the Gujarat High Court for failing to provide
the necessary corrective justice in the Best
Bakery case, saying “the entire approach of the
High Court suffered from serious infirmities, its
conclusions [were] lopsided”.
The same SC seems to have now turned “apathetic”,
as Bhushan puts it. On November 21,
2003, the apex court stayed all proceedings in 14
cases — including the Sabarmati Express burning
case at Godhra, and those of Naroda Patiya,
Naroda Gaon, Gulbarg Society, Sardarpura village
and Ode village — pending a decision on
whether they should be tried outside Gujarat.
After four years, all these cases — except Best
Bakery and the Bilkis case — are in a legal limbo.
The facts and figures related to the Gujarat
genocide cases tell their own story. Of the 4,252
cases registered, more than 2,107 were closed
within months of the carnage without even the
issue of a chargesheet to the courts. More than
200 courts in 17 districts passed these completely
illegal orders of closure. In around 300
cases, the accused were acquitted after trial in
the early months after the carnage. Under pressure
from the SC, the state government reopened
1,602 cases, but over 500 cases were
again quickly shut. The price of return for Muslims
was withdrawal of cases. About the same
time, 239 Muslims and one Sikh were booked
under POTA on charges of waging war against
the country, conspiring to kill BJP leaders, and
participating in the ISI’s plans of destabilisation.
This is the path Narendra Modi rode to
victory. In his Gujarat, justice shall remain
a fugitive. And Bilkis
Bano a refugee on
the run.
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