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Song of despair,
song of love
I normally avoid
Bollywood cinema, but at Tehelka’s persuasion I watched Black. Painterly
frames apart, it is the first film I have seen that blocks out insulting
pity for the disabled character. I should know. I am Satish Gujral
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| Shades
of Empathy: Rani Mukherji in Black; (below) Exploring the Sound of
Silence: Gujral |
Shahrukh Khan came
to the opening of my show and after a while he said he had to hurry to
another opening — of Black. The irony did not strike me then —
he had come to see my show and was on his way to see a film based on the
story of a girl who was blind, deaf and dumb. I normally try to avoid
such films, for I don’t want to look into the mirror. I remember
how my wife Kiran almost forced me to see the Hollywood film Children
Of A Lesser God in 1986, which had a similar story. This time, I was curious
and apprehensive at the same time.
Finally, I decided
to see it. It turned out to be very different. It is very difficult to
present despair without being sentimental. This was the first time I saw
a film that shocks you and yet avoids the slightest bit of sentimentality.
You do not feel pity for the character (Michelle McNally, played by Rani
Mukherji). Pity is a form of insult. Having lived a similar life I know
how the victim feels and am also aware of the attitude of society to such
people.
To pick up such a
theme shows great courage on the part of the director. Black shows how
a human being can rise to great heights: the more dismal it presents the
heroine’s state, the more admiration it invokes. I usually don’t
see Hindi films, but Black need not be called one. No language was needed
to understand it. I did not ask Kiran to translate the scenes because
I could understand everything from the visual. The film has a universal
appeal. There is nothing in it that pinpoints to a particular place or
location.
After seeing the film,
I realised that my problems had been small compared to the suffering of
Michelle’s character. I had met Helen Keller when she came to India
in 1960, and have read her autobiography. But Black seemed more effective
than the autobiography. The director has been able to avoid the pitfalls
of Hindi cinema, which depends on song and dance and vulgarity.
So powerful is the
photography that every frame looks like a painting. The moment when Amitabh
Bachchan kisses Rani Mukherji is etched in my mind. It reminds me that
no matter how high you rise in life, you are not free from the desire
for love. Michelle’s character achieves so much, yet she hungers
for love. The psychology of an individual whose life lacks all sound is
strange. Sound gives you a sort of evidence of your being, your existence.
Without it sometimes you doubt your own existence. Of course, our rishis
used to go to meditate in places where external sound was minimal; it
helped them listen to their inner voice. But a chosen silence is different
from enforced silence.
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The moment when Bachchan
kisses Rani Mukherji is
etched in my mind. It reminds
me that no matter how high
you rise in life, you are not free
from the desire for love. Rani’s
character achieves so much, yet
she hungers for love |
Till the age of 10,
I could hear. Six years ago, I had an ear implant. Now some sound has
come back into my life, though I still cannot decipher human voices. Yet,
it has affected my other senses. All my life I painted the darker shades
— so much so that they could be described as black and white. When
I partially recovered my hearing, I discovered so many shades between
the two colours.
When you can’t
see, objects around you take on a different character. Not just that,
it also affects your hearing. So intermingled are these faculties that
their lack could drive one individual insane and turn another into a genius.
I think Michelle’s character turns into a genius. Overcoming extreme
odds, to my mind, qualifies an individual as a genius. Her character suffers
from such extremes that there’s nothing to link her with the outside
world but her quality of genius.
I do not find anything
unusual in her family’s response to her situation. When I lost my
sense of hearing my father, otherwise modernz in his outlook, began to
accept almost every chance of treatment. When I look back now, many of
those treatments seem very stupid, and some can be called nothing but
torture. When there’s no hope you clutch at straws.
In Black, Michelle’s
father seems to succumb easily to the notion that she is a lost case.
Looking at her mother’s face I was reminded of what I wrote in my
autobiography — it is easy to bear one’s own suffering than
the suffering of your child. I thought of the suffering I had caused my
mother. The actress who plays Michelle’s mother in the film has
shown such mastery that there is no sentimentality in the way she portrays
the character.
I think the director
deliberately chose an upper middle-class setting for Black to show that
so-called educated people can also behave like the father who for a long
time fails to accept the reality of his daughter. One can perhaps understand
a poor man — unable to feed his children — thinking that a
disabled child is a burden.
Five centuries ago,
in Europe, deaf people were stoned – it was thought that Satan resided
in them because they could not hear the gospel. It was the missionaries
who worked upon the idea of lip reading and sign language.
The attitude of present-day
society and media in India is not much better than that of Europe 500
years ago. In India, the first school for deaf and dumb children was not
started by an Indian, but by Lady Novacy, who was the daughter of the
then Viceroy Lord Linlithgow. I went to the school at the age of 10. The
school still exists near the Feroze Shah Kotla grounds, in Delhi.
I think this film
will help society become more aware of the sentiments of individuals like
Michelle McNally than any socially relevant film on the subject. Once,
agitated by an insensitive news report, I wrote in a national newspaper
that it was only to be expected in our culture. Look at our epics —
Krishna’s sermon to Arjuna on the battlefield obscures the fact
that the Kaurava king Dhritarashtra had been deprived of the throne because
of his blindness. Remember how Draupadi mocks Duryodhana when he walks
into a mirror? What else can be expected of a blind man’s son, she
remarks. We must remember this caused a war.
Seeing Amitabh in
Black has strengthened my conviction that the director is solely responsible
for a film’s quality. I particularly liked the close shots where
you can feel the tension coming out of the pores of Amitabh’s face.
The films we send
to the Oscars are laughed at and rejected. But I cannot think of a single
negative point in Black. Every frame is chiselled with craftsmanship.
I believe the director is only about 40, and has made another film on
a similar subject before Black. It is commendable that he should choose
such a dismal subject again despite its high chance of failure.
As told to Chitra
Padmanabhan
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